Kinoand their infant son, Coyotito, live in a modest brush house by the sea. One morning, calamity strikes when a scorpion bites coyotito. Hoping to protect their son, Kino and Juana rush him into town to the doctor. When they arrive at the doctors gate, they are turned away because they are poor natives who cannot pay him enough.
Later that same morning, Kino and Juana take their family canoe, an heirloom, out to the estuary to go diving for pearls. Juana makes a poultice for Coyotito's wound, while Kino searches the sea bottom. Juana's prayers for a large pearl are answered when Kino surfaces with the largest pearl either of them has ever seen. Kino lets out a triumphant yell at his good fortune, prompting the surrounding boats to circle in and examine the treasure.
In the afternoon, the whole neighborhood gathers at Kino's brush house to celebrate his find. Kino names a list of things that he will secure for his family with his newfound wealth, including a church wedding and an education for his son. The neighbors marvel at Kino's boldness and wonder if he is foolish or wise to hold such ambitions.
Toward evening, the local priest visits Kino to bless him in his good fortune and to remind him of his place within the church. Shortly thereafter, the doctor arrives, explaining that he was out in the morning but has come now to cure Coyotito. He administers a powdered capsule and promises to return in an hour.
In the intervening period, Coyotito grows violently ill, and Kino decides to bury the pearl under the floor in a corner of the brush house. After the doctor returns, he feeds Coyotito a potion to quiet his spasms. When the doctor inquires about payment, Kino explains that soon he will sell his large pearl and inadvertently glances toward the corner where he has hidden the pearl. This mention of the pearl greatly intrigues the doctor, and Kino is left with an uneasy feeling.
Before going to bed, Kino reburies the pearl under a stone in his fire hole. That night, he is roused by an intruder digging around in the corner. A violent struggle ensues, and Kino's efforts to chase away the criminal leave him bloodied. Terribly upset by this turn of events, Juana proposes that they abandon the pearl, which she considers an agent of evil.
The next morning, Kino and Juana make their way to town to sell the pearl. Juan Tomás, Kino's brother, advises Kino to be wary of cheats. Indeed, all of the dealers conspire to bid low on the pearl. Kino indignantly refuses to accept their offers, resolving instead to take his pearl to the capital. That evening, as Kino and Juana prepare to leave, Juan Tomás cautions Kino against being overly proud, and Juana repeats her wish to be rid of the pearl. Kino silences her, explaining that he is a man and will take care of things.
In the middle of the night, Juana steals away with the pearl. Kino wakes as she leaves and pursues her, apprehending her just as she is poised to throw the pearl into the sea. He tackles her, takes the pearl back, and beats her violently, leaving her in a crumpled heap on the beach. As he returns to the brush house, a group of hostile men confronts him and tries to take the pearl from him. He fights the men off, killing one and causing the rest to flee, but drops the pearl in the process.
As Juana ascends from the shore to the brush house, she finds the pearl lying in the path. Just beyond, she sees Kino on the ground, next to the dead man. He bemoans the loss of the pearl, which she presents to him. Though Kino explains that he had no intention to kill, Juana insists that he will be labeled a murderer. They resolve to flee at once. Kino rushes back to the shore to prepare the canoe, while Juana returns home to gather Coyotito and their belongings.
Kino arrives at the shore and finds his canoe destroyed by vandals. When he climbs the hill, he sees a fire blazing, and realizes that his house has burned down. Desperate to find refuge, Kino, Juana and Coyotito duck into Juan Tomás's house, where they hide out for the day. Relieved that the three did not perish in the blaze, as the rest of the neighborhood believes, Juan Tomás and his wife, reluctantly agree to keep Kino and Juana's secret and provide shelter for them while pretending to be ignorant of their whereabouts.
At nightfall, Kino, Juana, and Coyotito set out for the capital. Skirting the town, they travel north until sunrise and then take covert shelter by the roadside. They sleep for most of the day and are preparing to set out again when Kino discovers that three trackers are following them. After hesitating briefly, Kino decides that they must hurry up the mountain, in hopes of eluding the trackers. A breathless ascent brings them to a water source, where they rest and take shelter in a nearby cave. Kino attempts to mislead the trackers by creating a false trail up the mountain. Kino, Juana, and Coyotito then hide in the cave and wait for an opportunity to escape back down the mountain.
The trackers are slow in their pursuit and finally arrive at the watering hole at dusk. They make camp nearby, and two of the trackers sleep while the third stands watch. Kino decides that he must attempt to attack them before the late moon rises. He strips naked to avoid being seen and sneaks up to striking distance. Just as Kino prepares to attack, Coyotito lets out a cry, waking the sleepers. When one of them fires his rifle in the direction of the cry, Kino makes his move, killing the trackers in a violent fury. In the aftermath, Kino slowly realizes that the rifle shot struck and killed his son in the cave.
The next day, Kino and Juana make their way back through town and the outlying brush houses. Juana carries her dead son slung over her shoulder. They walk all the way to the sea, as onlookers watch in silent fascination. At the shore, Kino pulls the pearl out of his clothing and takes one last, hard look at it. Then, with all his might, under a setting sun, he flings the pearl back into the sea.
P arable and the Form of The Pearl
"If this story is a parable, perhaps everyone takes his own meaning from it and reads his own life into it."A parable is a simple story that relays a moral lesson. Frequently, parables are also allegories, stories in which characters, objects, and events hold fixed symbolic meaning. Steinbeck's focus on the symbolic role the pearl plays in Kino's life is constant, as is his focus on the symbolic importance of Kino himself. In general, Steinbeck's overly simplistic portrayal of events is not realistic, or even believable, and it indicates The Pearl's place as a parable or fable.
Kino is an impoverished Indian fisherman, but more important is his allegorical role as a man faced with the temptation of wealth beyond his wildest dreams. Because the novella is concerned with Kino's moral obligation and not his civic obligation, it concludes with Kino's casting the pearl back into the sea, a renunciation of material wealth that indicates he has learned a moral lesson. It is important that the novella does not conclude with Kino's arrest or continuing flight from justice, as a realistic novel concerned with civic punishment for ethical transgression might.
Despite the apparent gulf between realism and parable, The Pearl is actually quite interested in showing how the two are linked through the process of storytelling. Steinbeck suggests that a culture's collective memory eventually fictionalizes all realistic experience into parable form. "As with all retold tales that are in people's hearts," he writes in the novella's epigraph, "there are only good and bad things and black and white things and good and evil things and no in-between anywhere." Storytelling gradually transforms real occurrences into simplified parables designed to teach a specific lesson. While everyday life may seem to lack a clear lesson or meaning, the human mind is always in the process of ordering and classifying events in order to make sense of experience. It is a human tendency, and therefore a literary tendency, to classify and simplify experience.
As codified systems of morals that attempt to distinguish good from evil, religions depend heavily on parables. According to the New Testament, Jesus himself insisted on teaching to his disciples in parable form—in fact, the Christian parable of the pearl of great price, which tells the story of a man who gives up everything he has to win a great pearl, is likely one of Steinbeck's sources for The Pearl. Steinbeck realizes that the parable form is a central element in world religion and in the cultural history of humankind. As The Pearl illustrates, the imagined is just as vital to humankind's understanding of life as the real, and, in the form of the parable, the two are inextricably linked.
Although readers may draw a number of messages from The Pearl, a few primary moral lessons do emerge. Some ways of interpreting the allegory of the story include:
The Struggle to Preserve Virtue
If the pearl symbolizes goodness, Kino's struggle to protect the cherished pearl might represent the human struggle to preserve cherished qualities or attributes—moral virtue, innocence, integrity, the soul—from the destructive forces of the outside world. Just as these destructive forces corrupt and conspire to seize Kino's pearl, they can work against the virtuous inner qualities that the pearl might represent. According to this reading, Coyotito's death and Kino's voluntary relinquishment of the pearl at the end of the novel suggest that the destructive forces of the world are too powerful to be overcome.
The Fallacy of the American Dream
In a way, Kino's desire to use the pearl to improve his life echoes the traditional narrative of the American dream. He attempts to transform hard work into material wealth, and material wealth into education, comfort, and familial advancement. According to this reading, Kino's gradual corruption and the story's tragic conclusion hint at a fundamental flaw in the American dream: it condones sacrifice of virtue for material gain. Additionally, Kino's gradual disillusionment with the pearl (as he realizes that it won't make his life better) underscores the fallacy of the American dream itself. Rather than widespread opportunity, Kino finds a world of powerful, greedy men conniving to take his wealth away from him dishonestly.
The Effects of Colonialism on Native Cultures
Because Kino belongs to an Indian tribe that, centuries after the original Spanish colonization of Mexico, is still under the thumb of the Spanish colonial authorities, the story can be read as a parable about the forces of colonization and the destructive effect those forces have on native cultures and peoples. Kino is originally driven to search for the pearl because of the unhelpfulness of the condescending Spanish doctor; after he finds the pearl, he is cheated and hunted by cynical descendants of colonials who hope to exploit and control him.
Greed Is the Root of All Evil
This moral, preached by St. Augustine and many others after him, is found in the New Testament in Paul's first epistle to Timothy (1 Timothy 6:10). Kino's investment of spiritual value in a pearl, an object of material wealth, may be misguided from the start. Juana and Juan Tomás both suspect that Kino is wrong to try to get more for the pearl than the dealers offer, and Juana tries several times to discard the pearl, believing it to be the source of her family's troubles. This reading interprets the pearl as a symbol of destruction and corruption rather than purity.
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